{"id":850,"date":"2022-09-07T17:51:31","date_gmt":"2022-09-07T15:51:31","guid":{"rendered":"https:\/\/www.mission-21.org\/partner\/https-www-mission-21-org-fileadmin-_processed_-2-c-csm_partner_gkp_a1b74182db-jpg\/"},"modified":"2025-12-18T14:50:36","modified_gmt":"2025-12-18T13:50:36","slug":"gkp-evangelisch-reformierte-sunda-kirche","status":"publish","type":"partner","link":"https:\/\/www.mission-21.org\/fr\/partner\/gkp-evangelisch-reformierte-sunda-kirche\/","title":{"rendered":"GKP, \u00c9glise \u00e9vang\u00e9lique r\u00e9form\u00e9e de la Sonde"},"content":{"rendered":"

Les premi\u00e8res relations entre la Suisse et l'Eglise Pasundan (GKP) remontent aux ann\u00e9es 1970.<\/span>. A l'\u00e9poque, la GKP a envoy\u00e9 le pasteur Suardi en Suisse pour un service missionnaire. Il a surtout travaill\u00e9 dans le programme scolaire \u0153cum\u00e9nique \"Brennpunkt Welt\" et a \u00e9t\u00e9 remplac\u00e9 plus tard par le pasteur Habandi, \u00e9galement issu de l'\u00e9glise Pasundan. Situ\u00e9e \u00e0 l'ouest de l'\u00eele indon\u00e9sienne de Java, la GKP est l'Eglise \u00e9vang\u00e9lique de la population sundanaise. Elle se consid\u00e8re comme une \u00e9glise territoriale ouverte \u00e0 tous les chr\u00e9tiens \u00e9vang\u00e9liques de sa r\u00e9gion. C'est plut\u00f4t une exception dans le paysage eccl\u00e9sial protestant indon\u00e9sien. Le souhait des protestants* de pouvoir fr\u00e9quenter une \u00e9glise tribale locale partout en Indon\u00e9sie est grand.\u00a0<\/span>L'ouest de Java est une r\u00e9gion tr\u00e8s islamique. Les chr\u00e9tiens y forment une petite minorit\u00e9 et le GKP ne compte que 33'000 membres r\u00e9partis dans 60 paroisses. Cette situation minoritaire face \u00e0 un islam en grande partie conservateur exige des relations prudentes avec l'environnement musulman. Sans discussions visant \u00e0 instaurer la confiance, une cohabitation pacifique ne serait pas possible.<\/span>\u00a0Pour les th\u00e9ologiens de l'\u00c9glise pasundane, la connaissance de l'islam, la confrontation avec celui-ci et le dialogue avec les religieux musulmans sont donc extr\u00eamement importants.<\/span>.<\/span>\u00a0<\/span><\/p>\n

Gr\u00e2ce \u00e0 sa coop\u00e9ration interreligieuse intensive, le GKP atteint des jeunes adultes et des adolescents issus d'un large spectre religieux.\u00a0<\/span>Ils utilisent efficacement les m\u00e9dias sociaux pour se mobiliser et se mettre en r\u00e9seau. Ainsi, les jeunes musulmans sont rapidement sur place lorsqu'une \u00e9glise est menac\u00e9e de fermeture et les chr\u00e9tiens s'opposent \u00e0 l'interdiction d'une manifestation de la minorit\u00e9 chiite.\u00a0<\/span>Gr\u00e2ce \u00e0 une collaboration croissante avec la grande universit\u00e9 islamique d'\u00c9tat UIN \u00e0 Bandung, l'\u00c9glise Pasundan (GKP) entend renforcer \u00e0 l'avenir son engagement interreligieux avec la jeune population musulmane. La promotion interreligieuse des femmes, notamment dans le domaine de la violence dans le couple, constitue un autre point fort des projets de la GKP. En tant que premi\u00e8re \u00e9glise partenaire de Mission 21 en Indon\u00e9sie, la GKP a mis en place un foyer pour femmes afin d'accompagner et de prot\u00e9ger les femmes victimes de violence.<\/span>\u00a0<\/span><\/p>\n

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